Most of the delegates to the Seneca Falls Convention agreed: American women were autonomous individuals who deserved their own political identities. Almost immediately after the war ended, the 14th Amendment and the 15th Amendment to the Constitution raised familiar questions of suffrage and citizenship. Some woman-suffrage advocates, among them Stanton and Susan B.
The idea of "The Cult of True Womanhood," or "the cult of domesticity," sought to assert that womanly virtue resided in piety, purity, submissiveness and domesticity. The nineteenth-century American man was a busy builder of bridges and railroads, at work long hours in a materialistic society.
The religious values of his forbears were neglected in practice if not in intent, and he occasionally felt some guilt that he had turned this new land, this temple of the chosen people, into one cast countinghouse.
But he could salve his conscience by reflecting that he had left behind a hostage, not only to fortune, but to all the values which he held so dear and treated so lightly.
In a society where values changed frequently, where fortunes rose and fell with frightening rapidity, where social and economic mobility provided instability as well as hope, one thing at least remained the same - a true woman was a true woman, wherever she was found. If anyone, male or female, dared to tamper with the complex of virtues that made up True Womanhood, he was damned immediately as the enemy of God, of civilization, and of the Republic.
It was the fearful obligation, a solemn responsibility, which the nineteenth-century American woman had - to uphold the pillars of the temple with her Cult of true womanhood white hand. The attributes of True Womanhood, by which a woman judged herself and was judged by her husband, her neighbors, and her society could be divided into four cardinal virtues - piety, purity, submissiveness, and domesticity With them she was promised happiness and power.
Religion belonged to woman by divine right, a gift of God and nature. This "peculiar susceptibility" to religion was given her for a reason: So far would the candle power reach that the "Universe might be enlightened, improved, and harmonized by Woman Without it she is ever restless and unhappy One reason religion was valued was that it did not take a woman away from her "proper sphere," her home.
Unlike participation in other societies or movements, church work would not make her less domestic or submissive Dagg, writing from her chapter of the Society in Tuscaloosa, Alabama, was equally reassuring: Women were warned not to let their literary or intellectual pursuits take them away from God.
Sarah Joseph Hale spoke darkly of those who Hale used [these unfortunate women] as fateful proof that "the greater the intellectual force, the greater and more fatal the errors into which women fall who wander from the Rock of Salvation Without it she was, in fact, no woman at all, but a member of some lower order.
A "fallen woman" was a "fallen angel," unworthy of the celestial company of her sex. Even the language of flowers had bitter words for it: Thomas Branagan admitted in The Excellency of the Female Character Vindicated that his sex would sin and sin again, but woman, stronger and purer, must not give in and let man "take liberties incompatible with her delicacy.
A popular and often reprinted story by Fanny Forester told the sad tale of "Lucy Dutton. Needs the story be told- Nay Lucy was a child - consider how young, how very untaught - oh!
Her innocence was no match for the sophistry of a gay, city youth!
Spring came and shame was stamped upon the cottage at the foot of the hill. Men could be counted on to be grateful when women thus saved them from themselves For example, dress reform seemed innocuous enough and the bloomers worn by the lady of that name and her followers were certainly modest attire.
Such was the reasoning of only the ignorant. The Professor sets her straight. Woman must preserve her virtue until marriage and marriage was necessary for her happiness. Yet marriage was, literally, an end to innocence.
She was told not to question this dilemma, but simply to accept it. Submission was perhaps the most feminine virtue expected of women, Men were supposed to be religious, although they rarely had time for it, and supposed to be pure, although it came awfully hard to them, but men were the movers, the doers, the actors.
Women were the passive, submissive responders. The order of dialogue was of course, fixed in Heaven. Woman understood her position if she was the right kind of woman, a true womanThe culture of domesticity (often shortened to cult of domesticity) or cult of true womanhood is a term used by some historians to describe what they consider to have been a prevailing value system among the upper and middle classes during the nineteenth century in the United States and the United Kingdom.
This value system emphasized new ideas. Guía de Actividades y Rúbrica de Evaluación-fase 2-Reconocer Los Fundamentos Epistemológicos Disciplinares. Created Date: 10/23/ PM. The Cult of True Womanhood: Created Date: Z. Woman, in the cult of True Womanhood' presented by the women's magazines, gift annuals and religious literature of the nineteenth century, was the hostage in the home.2 In a society where values changed fre-.
Woman, in the cult of True Womanhood' presented by the women's magazines, gift annuals and religious literature of the nineteenth century, was the hostage in the home.2 In a society where values changed fre-.